After a conversation with Alice about Italian Still life painter Giorgio Morandi, I went searching for sheets of coloured card on which to experiment with photographing my series of sculptures from the ‘non-spaces’ project. It’s fascinating to see how much the glare from the coloured card effects the objects. The dark blue which is my favourite gives a kind of softness and warmth to the glazes. The yellow is too sharp and harsh while the grey and light blue make everything look washed out.
It’s fun to take the shapes, forms and colours out of the context of the original project. Instead I’m simply working with their material properties in a kind of collage. This method has a lot in common with the work I saw recently at the Moderna Museet in Stockholm about ‘Concretism’. Concrete art ”accustoms man to a direct relationship with things and not with the fiction of things” by rejecting the creation of the illusion of space and three dimension on canvas. Similarly, I don’t want to create an illusion her. I am not interested in conveying any deep meaningful message, I’m only concerned with the balance of form, colour and of positive and negative space.
In other news, I’ve started constructing larger sculptures using repeated press moulded sections in a white molochite stoneware. I’m really excited by the possibilities of working in this way. I like the control over the overall shape from the press mould. It restricts the decisions I can make so I only have to decide where to place them. This new clay is great to work with too – it dries quickly , supporting itself, and so far none of the joins have cracked. I want to see if it’s possible for the shapes to interlock and interact once they have been fired to form one larger piece.
Title: The Fantastical Non-Space: Subverting the hierarchy of place
Aim: I want to redefine the way people interact with what might be called the ‘ubiquitous urban landscape’ and more specifically non-places in this environment – spaces that have no identity, diversity or surprise. I am equally interested in the holiness we give to religious sites and places of worship and want to explore how weaving a narrative around the mundane spaces we pass through every day can elevate them to a space of significance.
Why: I want to play with the dichotomy between non-space and the anthropological space by giving unimportant no-places an identity, sense of humour and aspect of diversity and surprise – all the things they lack. In ‘The Spell of the Sensuous’ , David Abram uses the example of the clay bowl to illustrate the magic of the everyday : ‘its very existence as a bowl ensures that there are dimensions wholly inaccessible to me – most obviously the patterns hidden between its glazed and unglazed surfaces, the interior density of its clay body’. What we perceive as reality is only a skin of the true essence of our environment. I want people going about their daily routines to get back that sense of wonder you feel at the world when you are a child. I want to give people time to stop and daydream, to think about the spaces we inhabit day-to day and the role of fantasy in our lives.
Background: I first came across the concept of non-places while researching for the room/space project and consequently began working with the non-space of tram interiors to try and highlight the beauty in the everyday, mundane and invisible man-made environments that surround us. I want to develop this further and make work that sits in these environments. I have also recently been reading about the Slow Movement – specifically Slow food but also about Slow Cities and am interested in how these ideas around slowing down our pace of living so that we have more meaningful encounters with the world around us can be applied to my field of art and design. I will look at examples of art in the public space – graffiti, yarn bombing, guerrilla advertising etc. artworks that draw our attention to the environment.
Method: I plan to create a series of site specific works around the city of Gothenburg, turning non-spaces into spaces of significance or interest. One method would be to create ‘relics for a non-place’ by spinning a made up/fantasy narrative about a space, turning these sites into fictional places of pilgrimage. I am interested in using augmented reality through QR codes or apps such as Augment and Aurasma alongside the sculptures to communicate the made up stories/legends associated with a certain place. I am not sure yet if the work will take the form of a series of photographs.
I intend to use writing as a ‘material’ as well as method for generating ideas for what my work should be about. I have never used this approach before but I would like to try and respond to a space by writing poetry/fiction and then working from that. I want to spin fictional narratives around spaces. I feel inspired after seeing a piece by artist Remy Dean about a fictional letter found in an attic. How important is truth in art if the story is good? I have also been thinking about the work of Jospeh Beuys – Beuys frequently blurred the lines between art and life, and fact and fiction, by suggesting that what one believed to constitute “reality” mattered more in matters of human action, social/political behaviour, and personal creativity than any definition of everyday reality based on traditional standards of “normalcy,” or social codes of so-called “proper” conduct. http://www.theartstory.org/artist-beuys-joseph.htm
Primary research choosing sites to work with – Borrow a camera and respond through photography, sketching, and writing.
Examples of non-spaces/low spaces : Underpasses (Banehagsgatan)..Concrete
Industrial area tram stops (Gamlestadstorget)
Car Parks (Nordstan)
Also visit and respond to places of worship in the city – Masthuggskyrkan, Oscar Fredriks Church…
Thoughts that arose in the feedback session:
How do I define what I consider a non-space, which writers influence my POV? Can natural spaces also be considered non-spaces? Consider different people’s perspectives of spaces, non-spaces might not be invisible/insignificant to everyone.
Do I have a political motivation for the project, what does it communicate about urbanisation and gentrification?
Will people stumble upon the artworks or will I create a guided tour/app for people to discover them?
Will my stories be entirely fiction or should I research the history of Gothenburg to base some of the information on facts?
For our current ‘Space/Room’ project I’m interested in exploring the phenomenon of ‘non-places’ or ‘non-spaces’. I can’t remember where I first heard about this, but I recall thinking about it after reading Italo Calvino’s ‘Invisible Cities’ and remember thinking when flying from the UK to Gothenburg, how airports are the ultimate ‘non-places’ spaces we move through to get to somewhere else instead of destinations in themselves.
According to Wikipedia: Non-place or nonplace is a neologism coined by the French anthropologist Marc Augé to refer to anthropological spaces of transience where the human beings remain anonymous and that do not hold enough significance to be regarded as “places”. Examples of non-places would be motorways, hotel rooms, airports and shopping malls. The term was introduced by Marc Augé in his work Non-Places, introduction to an Anthropology of Supermodernity.
The non-place differs from the idea of an ‘anthropological space’- a space where people can share a space that empowers their identity, in that non-places are filled with strangers who remain anonymous and lonely. Non-places can also be subjective though – to a group of friends who choose to spend the day together at a shopping centre and the people who work at an airport, the spaces might not be considered non-places. The idea of transience in relation to ceramics interests me because ceramic material is the opposite of transient in its solidity and durability.
My starting point for this project was to visit and document Gothenburg’s Centralstation – recording sounds, photographing and noting down shapes and words in response to the space. Reading Marc Auge’s chapter about ‘non-spaces’ and Mahyar Arefi’s article ‘Non-place and placelessness as narratives of loss’ helped define more concretely what non-spaces are. These places lack diversity, surprise, ambiguity and livability, we are often fed through these spaces in a system by following a set of instructions, signs or arrows.
Travelling back to the university from the train station I felt lost and unsure of how to continue. I hadn’t felt particularly inspired by this place. Drawing my attention back to the present though I realised I was travelling in another ‘non-space’, the inside of a tram. When travelling on trams as I do every day here in Gothenburg my thoughts are so often elsewhere that had I not payed attention, I probably couldn’t tell you what colour the floor, walls or seats were. I decided to shift my project to highlight the material qualities of the interior of trams in the city, making objects that echo and paraphrase the forms, colours and textures of these spaces which usually remain invisible to those inside them. My intention is to display the work in a different non-space – the stairwells at HDK. I move through these static spaces almost every day of the week. In contrast I remain still in the tram and it’s the space itself that moves with me inside it.
I spent this afternoon travelling on trams sketching the forms and textures I could find around me. Once I began looking I realised how complex and mysterious these spaces are. There are so many buttons and levers, hidden compartments and strange shaped protrusions that suddenly these spaces that seem very mundane and unexciting became landscapes of shapes. Later I photocopied and enlarged my drawings, cut them out and collaged them together into abstract machine compositions reminiscent of ‘robot wars’ creations. The next step is going to be to transform these ideas into 3D. I might use paper maquettes to get a sense of the scale needed for the staircase before starting to work in clay…
In our second Constellation lecture we began the morning with an introduction to structural and materialist film i.e. films which celebrate the materiality of the process of filmmaking and are anti Hollywood, standing against mainstream narrative ideology. These films are difficult to watch because of their disjointed nature and emphasise creating mood over a clear storyline and dialogue. They explore the possibilities of physical film in many ways such as changes in speed, looping, layering and reversal of images and use of negative and change of tonal colour. These films require us to be active in decoding and interpreting them, not just passive watchers. They remind me of a book of photos I have by Dutch artist Paul Bogaers called ‘Upset Down’. The picture book has no clear storyline, beginning, middle or end and can be read turned upside down and back to front. It explores the juxtaposition of photos in unexpected sequences with the graininess of the material film visible and celebrated. Out of focus, underexposed and overexposed shots only add to the overall aesthetic.
Outer Space by Peter Tscherkassky is more contemporary example of this film genre. The narrative is unclear, more like a dream sequence full of unexpected, jarring scenes building up tension and fear. In the faster, more abstract sections, the film sprocket holes are clearly visible, emphasising that this is a film about film more than anything else. These non-linear narratives are of interest to me because one of my favourite film directors Quentin Tarantino uses this technique in many of his movies.
An early example of this kind of filmmaking is Malcolm le Grice’s Berlin Horse (1970), a mesmerising experimental film with music composed by Brian Eno (check out Music for an airport). Just as the looping of the horse in motion becomes layered and more complex over time, so does the music, the two tracks played at different speeds becoming more and more out of sync echoes of one another. It also alludes back to the history of cinema and Eadweard Muybridge’s zoetrope with the horse theme.
My favourite example we were shown is John Smith’s Girl Chewing on Gum from 1976. We start by believing a director is controlling the actors and camera, but as the ‘voice of God’ becomes more and more unbelievable (controlling the pigeons) we realise this is just a street scene which has been narrated over afterwards. With humour, it subverts the illusion Hollywood creates that the director isn’t present, creating the illusion that the world moves for the camera. It raises questions about in what ways the camera and film are extensions of someone’s body.
Hannah pointed out that these photos in Cardiff museum’s current exhibition ‘Swaps: Photographs from the David Hurn collection’ might be of interest to me because they explore framing and windows. The bottom one is ‘Alderney’ (2003) by Raymond Moore and the one above is by Paddy Summerfield from a series ‘Mother and father’ (1997-2007). Wandering around the museum this afternoon as part of Constellation, we were asked to consider how objects have been placed, how juxtaposition creates a new narrative, lighting etc. Visually these two photos are linked by their angular compositions, in particular the diagonal line in their top centres. The notion of looking through a frame or portal also links them, the top puts us in a position of power since the elderly couple in the garden don’t know they’re being watched. Seen in the context of the series it was originally made for it speaks of love and loss, but here it becomes sinister, almost predatory. Perhaps this in the context of all the photos documenting hate, violence and war that are in the museum collection.
‘Alderney’ has a surrealist quality because of the shock of seeing what looks like a TV screen by a country road, and yet the same bright screen would look right at home in a city centre. The only living thing in this image is the dog on the screen which is only alive in this imagined, unreal space. These ideas of looking through and into other realities are what I’m trying to explore in my current work.
I collected together these 10 images as a starting point for thinking about this year’s final project – a centrepiece for a table.
Since we’ve just returned from a week in France, I immediately began thinking of how sharing meals around the dining table there each night bought us together as a ceramics family. Nearly every evening meal was followed by games around the table, especially ‘Werewolves’ – could the centrepiece incorporate a game in some way? Perhaps the narrative of the game ‘Werewolves’ could be displayed or the object could hold a pack of cards… This first photo was taken using the Theta S app and a 360 degree camera. Depending on where you sit at the table, the centrepiece will appear slightly different; perhaps I could play with optical illusion.
I found this piece by Ian Godfrey when we visited the ceramics collection at the V&A and love the little quirky drawers that remind me of an advent calendar. Fortune cookies or cards could be held in the drawers of my centrepiece for dinner guests so it becomes interactive. Maybe the drawers could be filled with unusual objects and after each meal the guests are challenged to pick some at random and make a story up about them. I want my centrepiece to be fun.
Kerplunk – I remember this game from my childhood. Could it be made in clay? The sticks and marbles could be slipcast…
After looking at Lisa Krigel’s work I’ve been keen to explore how thrown forms can stack, which could be another possible starting point. I’ve been in the kitchen photographing our dirty dishes and the asymmetrical compositions that can be made with these everyday objects are pretty exciting. Could I make a beautiful object inspired by these items in their dirty, rejected state? The cycle that kitchen utensils go through could be something to explore – they are used, become dirty, then washed and cleaned again to be used. You would never find dirty pans on display in the centre of a table at the start of a meal, so the idea of a beautiful centrepiece inspired by them seems fun. I like the small details like the lip in the glass measuring jug in the photos. As a starting point for the project I plan to see what other compositions I can make in the kitchen and sketch them from different angles.
I want to develop my throwing skills during this project but am particularly interested in artists who use the wheel in unconventional ways. The artists above have hand constructed thrown sections to make flowing sculptures that demonstrate the circular motion of the wheel.
I love Gareth Mason’s expressive use of glazes. Another potter who throws but distorts the thrown form. Abstract surfaces really show off the material qualities of clay and glaze and the gold might hark back to the opulence of antique centrepieces. I could get lost in the rich texture and abstract landscape of a centrepiece with this kind of surface for a long time.
Could my centrepiece be a kiln? I was disappointed we didn’t get to fire our kilns in France but with more time I would have designed and built a more complex design. Objects could be fired inside then attached on in some way so they become part if the finished piece. The process and result then become one and could serve as a conversation sparker at the dinner table.
Wandering along Pencarnan beach in sunny Pembrokeshire this afternoon I discovered these fascinating textures – limpets and barnacles cluster together in creases of rock like frightened sheep and pits and hollows like pockmarks carved into stone by the waves remind me of Wendy Lawrence’s expressive surfaces.
These organic forms have got me thinking of additives that will leave texture in clay – pressing seeds and pulses or nuts into the material that will burn out and leave hollows… I wish I’d brought some clay with me to press into these rocks.