Thoughts on Space

This morning we took part in a discussion about spaciality with Mirjana Voukoja who is an architect and PhD student at the HDK. Below I’ve listed some ideas which arose that may become starting points for our next ‘Room’ project:

  • Our experience of space is linear but space has no beginning or ending, it only connects to other spaces. What space comes before or after?
  • In-between spaces such as corridors, airports, train stations…places we pass through in order to get to others.
  • Memory in relation to space – memories of being with someone who is no longer here, how can loss and absence be contained in a space? (Rachel Whiteread).
  • Inside and outside – when you experience the inside of a building the outer wall is no longer just a flat facade, you can imagine the space behind it.
  • The ability of indigenous people and people in the past to navigate with the body in space
  • We use our bodies to divide and understand space…we have a tacit and embodied understanding of space (Interactive Space)
  • Space is all about relationships.
  • We have a global awareness now which means we are able to see our space in relation to the rest of the planet and other countries (e.g. from having seen proof the earth is spherical and in space).
  • How where you grew up influences what you think of spaces – Having grown up in mountainous North Wales I feel a kind of agoraphobia in flat open countries like the Netherlands. Someone growing up in the city might feel the same fear and feeling of being trapped in the countryside or a forest.
  • Politics/power relations concerning space – a hierarchy of height or levels
  • Thinking of space as a material, like clay, light or fabric are a material
  • In ceramics, the space of the artwork is sometimes confined by the space in the kiln and the point at which the clay sags and slumps under weight.
  • Space in the afterlife/beforelife, stages of life and death which we are unable to step into or out from.
  • Drawing the object by looking at the negative space that surrounds it.
  • Oculacentrism in relation to space – we experience the world visually, but how do those with visual impairments experience the same space?
  • Sound in a space – how have artists created sound installations that change depending on how we move through the space?



Alien Shells

These forms above where made by casting plaster (2:1 plaster to water ratio) into thrown vessels with the technique described here. Red and black iron oxide was used to dye the plaster and the yellow surface effect is the result of using yellow earthenware clay to cast into. I enjoy the surprise of finding the hidden inside form within the clay once the plaster has set, it’s always a mystery to what form it will take. These plaster casts are fragile, they feel like eggshells to hold. I prefer the more complex asymmetrical forms like the one at the top of this page – it looks alien. The smaller pieces that fell off look a lot like shells. The pink one is also interesting, the controlled, smooth inside of the thrown vessel becomes the outside and the inside is changed to the very gloopy looking texture of plaster halfway to drying. It looks like the inside is alive, spilling out onto the outside.

It would be possible to make moulds from these moulds and complete the circle with a slipcast ceramic object which had the original’s inside form on the outside. Simpler, symmetrical forms would probably be best to try out first though.

The Fantasy and Reality of the Vessel

This morning’s discussion on our chosen texts brought up some interesting perspectives  on vessels as objects and phenomenon. A common theme was borders and boundaries – as humans we are ourselves vessels with an inside and outside. Perhaps as a result we like to impose this differentiation on things we encounter in the world. We build houses, containers for us to live and work in and we create boundaries between land and call them countries, containing people within an imaginary line. We are obsessed with imposing order on chaos.

Perhaps viewing our body as an individual vessel, separate from other body vessels breeds xenophobia and lack of empathy. Perhaps we need to expand the vessel that contains ‘us’ to contain all of the planet, all people. One of our texts ‘Escape’, a poem by D.H.Lawrence compares our ego to a cage :

When we get out of the glass bottles of our own ego,
and when we escape like squirrels from turning in the cages of our personality
and get into the forest again,
we shall shiver with cold and fright
but things will happen to us
so that we don’t know ourselves.

Maybe this perspective of the vessel is contemporary, stemming from after the industrial revolution, when we became disconnected from nature, separated by technology. Is technology a vessel? It might be argued that most of us live inside our phones.

The very words we use are containers of metaphor and meaning. It’s all the more clear when you begin to study a foreign language, words begin as abstract sounds, disconnected from anything until you learn their meaning and they become images in the mind, part of the puzzle of a sentence. Our field of vision is a vessel – containing a fictional landscape with distinct boundaries, a fictional landscape we perceive as reality.

In Gaston Bachelard’s Poetics of Space we found a description of the dual dream modes involved with making an object, we can be creating a painting with a goal of an image in mind, but at the same time our mind is wandering off thinking about all manner of other images which must in some way manifest themselves in the final artwork. The final work is the outcome of these two fantasies. It is itself but something else at the same time.

I also found myself thinking about my chosen text – The Rachel Whiteread essay in the context of ‘imagined vessels’ such as in the mathematical ‘Urn Problem’ to work out probabilities or the Physics problem of ‘Schrodinger’s cat’. Within these problems, the contents of the imagined vessels is a mystery, unknowable. In contrast, Whiteread makes solid the imagined space creating what we might call ‘hyperrealities’ through the destruction of the original object.



Plaster casting and Mummified Space

Initially interested in how a vessel can hold light, this project has taken a turn and I now find myself investigating the space inside the vessel. Inspired by British sculptor and Turner prize winner Rachel Whiteread I have begun to cast plaster into my thrown constructions with the hope this will create an extra layer of distance from the original object, rendering the invisible visible and bringing form to something which was originally intangible.

In her 2014 essay ‘Loss and Melancholy in Rachel Whiteread’s Casts’ Sheyda Porter compares Whiteread’s work to Freud’s definition of ‘the uncanny’ because of the way  ‘it refers to something unfamiliar arising in a familiar context and vice versa. ‘ She goes on to explain how French psychoanalyst Jaques Lacan defines the uncanny as ‘the very image of lack’ – and what better way to describe Whiteread’s work, turning the inside out and giving form to the void? I hope by using a similar technique I can turn my thrown objects, which show clearly how they have been constructed, into more intriguing objects of mystery which show the part of the vessel you can’t usually see. Porter quotes from Slovenian philosopher/psychoanalyst Salvoj Zizek ‘instead of the vase embodying the central void, the void itself is directly materialized. The uncanny effect of these objects resides in the ways they palpably demonstrate the ontological incompleteness of reality: such objects by definition stick out, they are ontologically superfluous, not at the same level of reality as “normal” objects.” ‘. The whole essay can be found here.

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‘One hundred spaces’ -resin casts of the space underneath chairs (1997) by Rachel Whiteread. Image source:

The process I used means lots of the plaster leaked out. As a consequence the negative form of the vessel’s void also has an inside and outside:

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Form constructed with thrown sections then supported with extra clay. Plaster was poured in the top.
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Once the plaster was set, I destroyed the clay shell around it, feeling like an archaeologist discovering a historical artefact in the ground. The original form is destroyed and the resulting object becomes a ‘memory’ or a ‘ghost’ of the original.
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The plaster form inside shows the throwing ridges that are a negative of the ones on the original thrown form. I’ve been told it looks like a component of a steam engine. 
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I didn’t leave the plaster to set long enough so the outgrowing plaster sections fell off
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The holes in the vessel introduce light into the dark interior.

I was disappointed when the smaller plaster sections fell off, next time I need to be less impatient and let the plaster dry properly before removing the clay. Large air bubbles in the plaster meant lots of the detail got lost too. Interestingly though, these smaller plaster casts reminded me a lots of fossils when I felt them in my hands. Sheyda Porter describes Whiteread’s sculptures as ‘mummified’ space. Similarly fossils are traces or impressions of something that was once living, the soft tissues decompose leaving hard bone and shell which are covered in sediment which hardens into rock over time. Once again, I find myself returning back to the theme of memory.


The Beauty of Shadows

I’ve come to the realisation that much of my recent ceramic work has been concerned with ‘the vessel’ without myself being conscious of it. The deconstruction of traditional ceramic bowls and cylinders on the wheel and then reconfiguration of these recognisable vessel forms into a new form with openings that also contains space and holds volume has been central to these experiments.
Our seminar discussing the vessel threw up the question ‘Can’t anything be a vessel or a container?’. Everything is made up of something, even atoms contain a nucleus, electrons and forces of energy. Every sculptural three dimensional form with an inside or outside, despite serving no functional purpose contains in it connotations and metaphors, layers of meaning as well as air, space, darkness or light. Many of the traditional South American vessels at the archives on Tuesday were empty but their insides were a secret, invisible from the outside, guarded from view by the shell of the exterior. These forms contained darkness.
I keep coming back to the small tomb sculpture at the Potteries museum in Stoke-on-Trent. Something about this artefact and the way it holds light, containing a spotlight in the darkness of its interior resonates deeply with me. I recently read Tanazaki’s essay ‘In Praise of Shadows’ in which he discusses Japanese laquerware and how it’s subtle beauty can only be appreciated in the dimness of candlelight : “I discovered in the gloss of this lacquerware a depth and richness like that of a still dark pond, a beauty I had not before seen”.

One of the ideas that interested me in the seminar was how objects and things can contain memory, both physically like a USB stick, metaphorically like an old heirloom or more abstractly like the brain and body. My intention though is to focus on something perhaps equally ungraspable  – light. Memories feel real and they’re how we navigate the world and construct our current realities but they are only the creations of a complex organ in the body. Light similarly feels concrete and controllable, but the more you think about it , the more magical and abstract it seems. How can I create vessels that hold light, not in the sense of lamps or candle holders but vessels that hold light and shadow in their form, that capture light (whether natural or artificial I haven’t decided yet) and play with the tones of shadow.

The idea isn’t fully formed yet and I expect to deviate along the way, but it’s a starting point. Light and darkness control our lives. I feel more of my attention will be drawn towards that here in Sweden where the hours of daylight are short in winter but the extreme opposite is the case in summer where up north you can even experience the midnight sun.

I feel especially inspired by an exhibition on at Gothenburg’s public library at the moment, ‘Daylight and Objects’ by Daniel Rybakken, which explores illumination. His collection of sculpture objects made from glass and aluminium that border the line between furniture design and installation art (perhaps like Donald Judd) reflect and diffuse the artificial light in the environment to create the illusion of natural light. His theory is: ‘A lack of natural light in a space can create a feeling of being enclosed. An illusion of daylight creates a feeling of an expanded perceived space by giving information about what lies beyond the physical space. The presence of daylight lowers the contrast between the indoor and the outdoor.’  This knowledge must be known by people who work with space – interior designers and architects. I’m particularly interested in the architect Renzo Piano as an advocate for the use of glass and the importance of buildings that let in light. Perhaps optical illusions with light is a path I should explore in the next weeks.

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Surface Daylight (2009-2011)


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Right angle mirror (2010) – the illusion of an object suspended in space

Speed and Memory

A friend sent me this quote she found on tumblr today. I feel it’s the missing link I’ve been searching for, linking ideas of slowness and memory that I’ve been interested in this term…

“There is a secret bond between slowness and memory, between speed and forgetting. Consider this utterly commonplace situation: a man is walking down the street. At a certain moment, he tries to recall something, but the recollection escapes him. Automatically, he slows down. Meanwhile, a person who wants to forget a disagreeable incident he has just lived through starts unconsciously to speed up his pace, as if he were trying to distance himself from a thing still too close to him in time.

In existential mathematics, that experience takes the form of two basic equations: the degree of slowness is directly proportional to the intensity of memory; the degree of speed is directly proportional to the intensity of forgetting.” – Milan Kundera


Mythical Geographies

David suggested I work from my Port Eynon drawings on a larger scale using charcoal and to consider positive and negative spaces in order to think about how to start working three dimensionally from my sketches. I used the graphic work of Spanish sculptor Eduardo Chillida as a source of inspiration. His balance of black/white and positive/negative space has fed into today’s charcoal drawings below. Chillida’s 2D work translates well into sculptures because of how well defined the lines and forms are. My drawings are a little more ambiguous, the forms melt in and out of the paper and it’s difficult to say where lines start and end, which make it hard thinking of these as objects in clay. These drawings are inspired by the landscape but are not of any landscape we would recognise – they are almost Dali-esque in their blobiness…

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I started exploring space by photocopying my drypoint/monoprint, sticking these to mountboard then cutting out forms which slot together. These remind me of the rock formations higher up on Port Eynon beach. I like the way cutting up the forms distorts the surface pattern, the lines are no longer recognisable to me and take on a kind of life of their own. I also like the way these flat objects remind me of theatrical scenery.

I’m thinking of recreating the decoration by using slips and transfers on porcelain slabs. I like the quality of line and depth of tone/pattern a lot, they remind me a bit of the illustrations of Dave Mckean. I don’t feel very confident working with slabs and I don’t know much about printing onto ceramics so this is an opportunity to gain some new skills. Verity Howard’s work might be worth looking into in more depth.

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