My study group for this year’s Constellation Level 5 is Jacqui Knight’s ‘The Meshwork of objects: Reading, Mapping, Curating’.
In our introduction in week 1 we discussed whether a human is the sole author of an artwork or if the making of something is more of a co-operation of a person and the meshwork they’re involved in, which includes environment, history, culture etc. We also discussed ‘thingliness’ and how objects become ‘things’ when a) they stop working and b) when we make new stuff out of them. This reminded me of Martin Woodward’s lectures last year when we explored how tools and objects hide from view and have a power of themselves because of the way they rupture the order of the meshwork when they stop working or don’t behave as we want them to. Paper for example, might seem stative but we can get a nasty paper cut which shows the material has an agency of its own.
We spoke of Tim Ingold’s powerful theory that everything in the world is in a state of becoming, that objects are only punctuation points in the life of things. The laptop I’m typing this on is made of elements which will continue beyond the timeframe of its use as a laptop as well as beyond our timeframe as humans. This theory is perfectly summed up by the idea of a holistic ‘meshwork’ whereby we are accountable for everything we put out into the world because of a kind of ‘butterfly’ effect. It’s crucial in thinking about environmental issues too. As a ceramic student it is particularly interesting because I put the clay through irreversible chemical changes in the kiln. The ephemeral nature of the things I make can be illustrated by the way the clay I sculpt or throw with can be slaked down, reclaimed and re-formed into a new object.